samedi 27 juin 2020

theory / praxis / 'kindness worker'

There's a lot of discourse on 'echo chambers' being the death of political conversation but I really do think that echo chambers can do a lot of harm on Twitter. I started following MLs because they had a lot of really valuable leftist perspectives, and the more of them I followed the more it appeared that they were the ONLY leftists with the ONLY "correct" perspective, which is especially mindboggling when you think about their philosophy itself, which is very much centered around combating US imperialism and warmongering with China (a good thing to resist obviously) by dying on the hill of the nation-state (perplexing???)

I think I give way too much equal benefit of the doubt to people. Some ML will tweet something while on the toilet and I'll spend hours using my full brain power to try and understand their perspective. Because I haven't read a lot of theory at all when it comes to socialism/communism I want to stay really open minded and understand why people think the way they do, but I think I spend too much time trying to decode ML ideas - like, way more time than actually doing anything useful. They have such a strong us-or-them ideology that you can get really easily sucked in. 

I did the LeftValues quiz and my results were: 

Revolutionary 70.6% - 29.4% Reform 
Scientific 47.1% - 52.9% Utopian (I'm neutral on this as I don't really know anything about dialectics)
Central 45.0% - 55.0% Decentral (I also have no idea, I've never really thought about this)
Internationalist 62.5% - 37.5% National (I'm surprised this isn't more skewed towards internationalism considering the MLs really didn't like it when I said borderless solidarity struggles were more interesting than uncritical jingoism and licking repressive state boot for free online) 
Party 46.2% - 53.8% Union (Yeah I also am pretty neutral on this - I'm definitely very ambivalent about the idea of a 'vanguard party') 
Production 23.6% - 76.4% Ecological
Conservative 27.9% - 72.1% Progressive
And it said I was into Council Communism and Eco-Marxism; it also said I was 0% Marxist-Leninist

The rapid way that you get sucked into this kind of stuff was demonstrated when I told people I was 0% ML and it made me interested in reading Lenin in order to understand why the quiz thought I disagreed with him; people were all like "ML is what tankies call themselves, they are Stalinists" and i was like wow so there are communists who aren't tankies??? Where have they been?? Why did I get stuck with the tankies????? and I'm glad that when I was 16 and angsty about my identity, wanting to reconnect with my Chinese roots, confused by the sinophobic media, I wasn't on Twitter because I would definitely have just become a tankie instead of letting myself do the soul-searching and introspection by myself, and through Sine Theta, in a space not dominated by other people's writings, so that I could come to independent conclusions (especially through my own first-person observations) about anti-fascism, anti-imperialism, anti-capitalism, police and prison abolition, border abolition. I told someone that I don't really know what kind of "-ist" I am, but I know that I want a world governed by kindness and compassion, where we all take care of each other by providing everything people need for free and allowing communities to thrive. 

I think it's important for everyone to come to an anti-capitalist perspective on their own and THEN to go and read theory / think about different schools of thought when it comes to how to combat capitalism/implement socialism. It means that you're secure in yourself and your thinking and don't get swayed easily by mob mentality/peer pressure/tribalism. I know that my convictions are right when it comes to these fundamentals. 

Anyway, so I'm still reading a lot of different stuff and trying to just inhale information. 

I'm not not open to MLs (for now, as I'm asking a ton of questions to someone who is an ML and has offered to have a discussion) but I'm just thoroughly confused by this investment in nationalism. I'm also thinking about the inherent privilege of diaspora and being overseas - the second you leave the country and are economically tied to things abroad you have divorced yourself from the reality of China! Even migrants who smuggle themselves into the UK to pick cockles in the sea are using that money to build empty mansions back in Fujian. Diaspora MLs will get super excited about the prospect of moving "back" to China via getting a job or doing a degree, both of which would put them in the 1% of China -- they speak English, they have all of this prestige from being overseas. They obviously won't see the harsh, unequal reality of China. If there are 60 million people in China who live on less than 1000RMB per month, how can China still be this Marxist utopia that needs total defense online?? 1000RMB means nothing to any normal middle-class family. How can such inequality be allowed in a state that still gets defended as a bastion of socialism? Why the binary thinking that if you think a single critical thought about the PRC, you're evil and a reactionary or a 'fake leftist'? 

I read Vijay Prashad's interview with Qiao Collective today and on this, he says that Marxism/dialectics isn't about binaries and either/or. He says it doesn't matter whether China is communist or capitalist (which I think it does, because MLs spend so much energy upholding China's so-called communism to the point where they'll either deny the existence of the Uyghur camps or even celebrate them as successful counterterrorism measures which is... baffling) but that it's important that China adapted to modern industry in order to develop the nation and better serve the people. But this is confusing to me, because it's precisely the 'people' that were sacrificed in order to make China rich - the peasants who precariously migrated to the South to work in factories without the ability to chagne their residencies for better treatment, who got AIDS because they had to sell their blood to survive. Clearly the PRC is not going to suddenly stop all this in 2025 and confiscate all of Jack Ma's wealth and then redistribute it to these guys. It feels like the judgement of who/what is "real left" and who/what is "fake left" who manipulate leftist language/vocabulary for reactionist intentions -- never mind what those intentions actually are, I almost never see any kind of evidence/analysis of what makes some leftists fake and others real, lke the CCP, which is apparently truly communist even though its actions are all capitalist??? 

So yeah I have a lot of thinking and reading to do but I'm glad that talking to different people has allowed me to get away from this dangerous tankie path, and that my common sense has led me to fundamentally question the ML tendency to jingoism. Knowing that other leftists exist has really helped lol.

jeudi 25 juin 2020

summer reading notes 2 - quick list

jotting down some stuff i hope to read in july (in order): 

tina campt
'the intimacies of 4 continents' by lisa lowe
'decolonisation is not a metaphor' by tuck and yang
thomas sankara
saidiya hartman
the 'asian diasporic visual cultures and histories' journal
lenin (apparently i'm 0% marxist leninist)
ho chi minh

mercredi 24 juin 2020

summer reading notes 1: guano

My habit is to take handwritten notes but I plan on doing a lot of random summer reading so I'll need a better system of being able to find stuff again ages from now. Transcribing onto here. 

Goffe, Tao Leigh, '"Guano in their Destiny": Race, Geology, and a Philosophy of Indenture', Amerasia Journal, 45:1 (2019), pp. 27-49. 
  • Guano (seagull droppings - mountains of waste) = multimillion dollar industry in mid-C19 (specifically 1845-1880)
    • 100,000 Chinese indentured laborers in Peru
    • Known as 'white gold' - popular until rise of chemical fertiliser in 1909
  • Tusán: Chinese in Peru
    • Up to 20% of Peruvians could have Chinese ancestry
    • Chinese presence and absence
  • Creolisation (Glissant) vs Indigenisation (Wynter): who has claim to stolen land?
  • "The mutilation of flesh and (...) the decay of bones as foundational to contending with the enslaved and indentured presence in the Americas" (28)
    • Hortense Spillers
    • "Theft of the body and volition" (28)
  • 'Sedimentation': "Layering of racialised experiences" , "model for imagining histories of relation and transformation in intimate connection to the land." (28)
    • Potential for decoloniality and how asians fit into it
      • The indentured body is not property (enslaved) but it also can't own property (not fully 'human')  - the Chinese body enters the landscape
  • Guano work as refuse (waste) and refusal (not wanting to work)
    • Mutiny on ships
    • Reading archives and looking for subversion from workers (who are silent in documents)
  • *** Tina Campt - black vernacular photography historian ***
  • Decontinentalising - no more USA-centric analysis
    • Instead: Peru's Chincha Islands
      • Centering islands not mainland: archipelagic (remapping, alternative geographies)
    • + Caribbean archipelago: 'archipelagical thinking' can help us link these sites of similar histories to account for certain absences (29) - a chain, enmeshed, not comparative
    • Blackbirding: kidnapping indigenous Australasians to do guano work, 1860s
  • "A relational approach to the colonial archive is critical because it is not an attempt to collapse difference among distinct and specific histories, but rather to understand histories of violence as entangled and conterminous, abutting each other in the strata of the hemisphere" (29)
  • "Racial sedimentation is the process by which different ethnic groups become ossified in the bedrock of the hemisphere" (29)
    • Race is constructed, fixed through labor
    • "Fixed in nature, signifyin an unresolved yet ambivalent state that conforms to neither human nor nonhuman agency." (29)
  • Guano ironically most and least valuable
    • Ralph Waldo Emerson, George Jackson (Soledad Brother) - transformation of people into fertiliser as metaphor for racialisation through labor, which in turn fuels capitalism and colonialism
      • USA built on their backs - their destiny is guano, on which elites walk and build
    • Guano islands are contested - USA Guano Islands Act of 1856 let people annex uninhabited islands for US
      • Resulted in 200+ islands claimed
  • Chinese laboreres as solution post-emancipation (1854) but also social problem
  • Lisa Lowe, Saidiya Hartman: "What (...) are the ethics of reproducing violence or romance in narrating past lives?" (30)
  • "The human body is central to this intimate materiality and it is at these material limits that we must be critical of the category of human in the way that Caribbean diasporic intellectuals such as Sylvia Wynter have been." (30)
    • Listening for not listening to
  • 'Chinese abolitionism' movement began in 1874 when people found out about conditions in Cuba, Peru
    • Important distinction between indenture and slavery: "guise of consent" in indenture contract (33)
      • False promise of eventual freedom
  • Photo of Chinese guano diggers by Alexander Gardner, 1865
    • Laborers' bodies barely visible - they are the cliff landscape
      • Danger of falling into pits
      • Islands = little chance for escape
    • Series Rays of Sunlight from South America - romanticisation of unbearable conditions: heat, toxic fumes
  • 'Guano art' (c. 1880) - art in a bottle made with different color guanos
    • Style of Andrew Clemens sand art C19
    • Did CHinese workers make this? Was this a refusal to work?
      • Maybe American/Euro sailors, who sometimes waited 8 months for guano to be loaded onto ship (35)
  • Guano plot device in 'Dr No' James Bond novel, set on guano island in Jamaica as Dr No's lair
  • 'Coolie' as central to different ideas of freedom: in US, it was 'slavery by another name'; in Caribbean, it represented transition towards free labor (38)
    • Triangulation of race: Black, white, Asian
  • James Bond/UK spies international adventures --> Empire
    • Dr No (half Chinese and frustrated by racial identity) has 'Chigroes' as henchmen to oversee workers - understanding of racialised labor divisions in guano
    • Anachronism of guano in c20: temporal play
  • Discourse about / surrounding guano constantly erase Chinese human labor: focus on birds, nature -- the humans are refuse(d)
  • Today, Caribbean islands are offshore banks and "sites of suspicion regarding flows of Chinese currency" (39)
    • Anxiety about Chinese takeover of Wall St 'colonisation' of Caribbean
  • Indenture ships - chaotic, messy due to inacurrate records of names, misunderstanding of inter-ethnic dynamics etc. Not 'free labor' since this would be much clearer/more efficient with more voluntary behavior from workers
    • "Caribbean Chinese surnames are often the hyphenated whole names of the male migrant who first arrived in the Caribbean" (41)
      • Defy Euro and Sino conventions - new genealogy
    • Jamaica's St Mary and Portland records used 'bodily marks' to identify people which tells stories of violence
    • Cramming bodies onto ships to save space - but they need space to breathe: in 1855, 300 Chinese on a ship to Peru died of suffocation (43)
    • "Indenture was designed to be distinct legally from enslavement, though it had similar infrastructure, methods, and materials" (43)
      • 'Brookes' slave ship diagrams shows bodies but indenture ships don't
      • "The ship is a space of racial enclosure, and thus, it is also a violent space of the transfiguration of race" (43)
  • Fragments to create an archive to try and imagine the workers ' lives
  • "Guano transforms the laborer in to a living dead subjectivity - 'living corpses' - that is the liminality of indenture." (45)

dimanche 1 mars 2020

bad poems #10

before i came to the uk i thought all british food was bad
and especially beans on toast just looked positively disgusting because it oozed with ketchup
but then i started to really enjoy beans
i would always have english breakfast and scoop up all the beans
one time the lady at the cafeteria gave me a whole plate of beans
i made tiktoks about beans
but then i started taking too long to eat the beans and they would get cold
and i dont like cold beans
so i stopped liking beans

vendredi 18 octobre 2019

SSRIs

It's my last "Friday of Week 1 of Michaelmas Term" because I'm in final year now, although I guess there's a distinct possibility I'll be staying for my Master's so I suppose I can't be too sure about this being my last Friday of Week 1 of Michaelmas Term. I was going to make this post on Tumblr talking about my day yesterday but I figured i could do it here instead since it's been a while and I feel quite a lot better than I did last time, thank you antidepressants and third year for helping me to truly, truly stop worrying and love the bomb.

I haven't got an essay due until next week so I've been focusing on grad school applications this week. Yesterday morning I had yogurt, granola, and strawberries for breakfast and headed to the SSL café with my Keepcup. I had a latte and soon my friend Eleni dropped by on her way to a tutorial and we chatted - she always has so many things to say, when we talk (which so far hasn't been that often, I don't know her very well yet) I always feel like my brain is going 100km per hour to keep up with her. Rachel dropped in as well. I edited some pieces for Sine Theta and generally checked things off the to-do list I'd scribbled onto a post-it and taped to my laptop keyboard.

Lunch was a simple soba with pok choy and chicken (paprika, garlic, cumin, mirin) - sweet and good, but it was one of those moments where I took a really long time to eat it and it got cold and an hour passed and I just didn't feel like it anymore, so I did end up throwing a bit of it away at the end. I packed up to go back to the café and do more work, but then remembered that my tutor Julia had said I could call her to discuss US grad schoolk so I sat down to do that - she was so, so, so kind and encouraging and actually insisted on reading my (very bad) first draft for Yale so that was awesome. After talking with her I felt really excited and inspired to write my next draft which is what I did for the whole afternoon until it was time for my evening activities.

I first went with Rachel to the Queer Studies Network mixer, which was a networking thing for academics. I had a lot of wine (a cup each of white and red) which on an empty stomach meant I was soon slurring my speech. After slightly embarrassing myself for an hour or so I had to go meet with Sophie to attend the Industry magazine launch, which we promptly left after arrival once we had run into Dan (whom I had finally met last week for the first time when we were teaching Fiction and Non-Fic editing at the Isis masterclass and really hit it off because we both just decided to act like we already knew each other and skip the introductions and awkward small talk) and Kwan Ann, whom I was finally now meeting for the first time after being mutuals on Twitter for a while. She made an uncomfortable joke about Sine Theta rejecting her twice, which was awkward but what can I do, it's nothing personal. We tried to check out a "jazz night" advertised at a townie pub (there was no music), then went to another pub on Cornmarket where we got a fancy bottle of wine to share. We picked the wine with the coolest name, which was La Forge. After polishing that one off, we headed off to Spoons and got some pitchers of a blue cocktail that tasted a bit like childhood cough medicine as well as some chips. Gabriel sent me a Pimm's which was adorable and very much appreciated. We talked for a really long time and eventually split up at midnight. It started raining soon after we went outside, and after we all split up I took out my umbrella and just listened to the patter of rain coming down heavy. I had a hole in the heel of my Converse that I had unsuccessfully tried to remedy with duct tape last week, and my shoes started filling up with water. I squelched back to my room and it was so quiet on St Cross Road that I could cross the street whenever I wanted. I had some hot water and went to bed.

vendredi 23 août 2019

I can't sleep, again, so I'm here to tapoter un peu so that hopefully all the thoughts running around in my brain have somewhere to go instead of my head.

I've started rereading Do Not Say We Have Nothing and it is still exquisite. In novels people are always quoting stuff, like they know a ton of Literature by heart. Obviously I know that, especially in the past, people were probably able to quote stuff a lot, but there's a part for instance in this book where Zhuli, in a moment of crisis, thinks of a quote from Faust that she heard orally just the other day. In contrast I feel like words come in from one ear and out the other. I'll remember ideas and events (though as the start of my previous post attested I seem to forget really important stuff as well) but I could never just quote a whole chunk of text from something I read or heard in passing.

The closest thing I have to that is this single-line poem from Yanyi, which I'm not even sure I have word for word: "There are places I can't go, like outside my body." It really struck me when I read it and I've thought about it a few times in the few days since I've read it, not only in terms of my heart palpitations but also how I hate things like mindfulness/yoga/Headspace/meditation because they make me acutely aware of my body which is an extremely uncomfortable feeling and also how I often imagine myself in the third person as I'm experiencing events.

I actually don't really have that much to write about, which is annoying. There's a rabbit hole about social media I could go down but I'm not sure if I really have the energy to do it right now. But I know that if I clamber upstairs back into bed I'm going to start wildly jumping from topic to topic in my head again, so now I'm not super sure what to do. I suppose I could go back to reading but I'm kind of scared to get sucked back in too much and sleep too late and be tired all of tomorrow.

lundi 19 août 2019

august

My mom won't let me re-read The Bell Jar because she thinks it'll be bad for my mental health, which kinda sucks because I was really looking forward to it. Jia Tolentino talks a bit about it in part of Trick Mirror and it made me realise that I really remember nothing from that even though I think I read it twice when I was 13/14. It's funny how little I remember from stuff: I've seen Inglourious Basterds at least 3 times but when I rewatched it this summer I realised that I always forget that LaPadite betrays the Jewish family in the tense opening scene, and also that Christoph Waltz ends up doing a deal with the Americans. I guess that's a good thing, because I can keep revisiting stuff and get new things out of it each time. I managed to read about 5 pages of The Bell Jar before my mom took it away and whaddaya know, zero recollections.

Heart palpitations, still. I ended up sleeping 5 hours last night because I had a dentist appointment, and then fell asleep on the sofa from 6-9pm which doesn't bode well for my sleep schedule. Right now my heart is just beating too fast and strong for me to really want to turn off the lights and just lie there, so....

Earlier I laid on the floor for a while looking at the light fixture in our living room. It's the same one that we first got when we first moved into this house in 2006 and I'd never noticed it before, really. It's kind of ugly, this Dalek-looking assemblage of concentric rings with golf-sized crystal balls hanging off of it. It felt good to lie on the floor because of the cool tiles. I'd wanted to do it back in Palo Alto but most of the Airbnb was carpeted except for the toilet, and I wasn't going to lie on the poop and pee floor. Also, the toilets are shared, and it would've been pretty weird for someone to see me. More specifically, I remember the evening when I had the strongest urge to go lie there I really didn't want O to come and see me because it would look like some massive desperate cry for attention. I didn't want attention, or at least not more than usual. Just that nice cool feeling. The next morning I sat at the kitchen island, which is covered in these beautiful deep turquoise tiles (but that make the surface of the counter uneven) and just pressed my face against it. I did look crazy, and I felt it, but it was more acceptable. I could just say, "I'm really tired" (which was true because I'd had a Breakdown the evening before and not gotten that much sleep). That's something you can just say and people will accept it. In the movie The Farewell, which I saw twice, they say that a lot so that family members won't probe. In late-stage capitalism I guess everyone's just always tired and other issues are, to some extent, about being tired anyways. Or is that a reach. Anyway, I had my arms on the counter in this frame-like shape and placed my face into the center, like at the massage places where they have a hole in the cushion. Then I took my arms away and pressed by forehead there. After O finished his breakfast and left I cried a little bit, still with my face there. I didn't know what I wanted or needed. I had Mitski's "Crack Baby" stuck in my head because I'd been listening to it on repeat. The most dramatic moment, I'm sure.

Today I finished reading The Idiot and read through Yanyi's The Year of Blue Water, which Lis gifted me and said was similar in some ways to Elif Batuman. I definitely enjoyed it a bit more than I normally enjoy poetry, since I don't really understand much of poetry and feel kinda bad that I don't. Some of the lines in there were good. He talked a lot about writing -- writing as a way to survive, writing as something that he had to do like it was just bursting out of him, he needed it to make sense of his life -- which is also something Jia Tolentino talks about and just stuff I've been thinking about lately. Like, do you have to need to write to be a writer? I don't know if I need to write or if I just write because I don't really have anyone to talk to / writing as a way to force someone or something to listen to me. I feel like writing the blog post yesterday helped in some way. Proper punctuation and capitalisation and all that. I guess writing stuff down like this feels better because I'm not really expecting any kind of reply from the void, whereas I tend to be frequently disappointed by interpersonal exchanges.

Sidenote: Why does Min Jin Lee have to retweet basically every mention of her on Twitter? I mean I see why, but she always does them in a huge batch when she comes online and it just floods my feed. I suppose I should just unfollow her.

Thinking, now, about the man in the Economy check-in line at SFO who got upgraded to First Class because the San Francisco - Zurich flight was hopelessly overbooked. As he walked away from the red-carpeted counter he had that expression where you're trying really hard not to smile. First Class -- First, not Business!

I told O that I was trying to be more generous to my friends, which is true. I'm usually quite stingy and get stressed about spending money, but I tell myself that buying gifts for friends, whether it's their birthday or I've just been thinking of them, is a good thing. I said this when he protested about me buying him boba, even though I had said I would because I'd lost a Love Island bet. I hadn't thought Amber would pick Greg over Michael, but she did. When she did, it was a moment of absolute euphoria. We screamed and cheered, and O threw himself onto the floor, I think. It was carpeted. I find that a bit gross, because carpets have accumulated years and years of dust whereas at least you can scrub down toilet tiles. But yes, generosity. My friend E, who to be honest I don't know super well but who is just an absolute darling, very sweet and adorable, had a birthday picnic back in May and I went and got her some stuff from Lush. I even paid for a little handkerchief to wrap it in. And it felt really good that I was doing this for someone else.

What I'm trying to say is I'm trying to be kind and generous and open-hearted, partly because I feel like have a slight mean streak or at least used to, partly because I always feel like I'm too self-absorbed and selfish and self-centered, partly because people are always talking about how important friendship is and I agree but I don't know if I really have that kind of Perks of Being a Wallflower type of thing going on and I try to invest in the people I'm around. I always try really hard to not try and expect anything back because interpersonal relationships aren't transactional, they're built over time -- like how whenever E (a different E from the Lush one) pays for me at mealtimes and I try to pay him back, he shrugs and says "I'm sure it'll even out in the future. At some point you'll spot me for something." It's annoying, but it's also very moving. What he's saying is that he likes me, that we're friends, that we're going to continue to hang out a lot in the future and continue to be friends and he'll continue to like me. That's a pretty nice thing. Nevertheless, it always hurts a bit when I feel like I haven't gotten back what I've given. Like how when I'm depressed and it's pretty clear that I could do with some help (sometimes I specifically ask for help, like for help making soup or something) and my friends don't really show up for me. Or I'm just not asking properly. Or I'm isolating myself on purpose. I sometimes don't have the energy to talk, but I always kind of need someone there to absorb the unspoken energy that I have, if that makes sense. I don't have any study buddies.

I'm making myself a bit sad writing this. I hadn't expected to go into how I'm really lonely or whatever. Basically I shouldn't have such high expectations about anything and I should stop trying to make stuff into things and just let it be, and I should be kind. I was telling O (and this is again something like what I wrote on Tumblr like 2 weeks ago and I'm annoyed at myself for wasting time re-hashing stuff but I guess I've led myself here so) that if we'd met in some more organic situation like if we attended the same university, I would've probably made some kind of snap judgment and dismissed him and we would never have been friends. He says he thinks we would've been friends but not best friends, but he thinks that because he's good with people and somehow adapts to whoever he's with. I think he's very different in different contexts, and I would've seen the way he behaves when he's with others just categorised him as some typical American dude who's way too much in his comfort zone, who moved with too much ease. Or, I don't know, I can't really imagine what I would be like at an American university -- probably I would've just become an Asian-American which is depressing as fuck. "So if we weren't friends, it would be your fault", he said, and yeah, basically.

The only reason why we became so close is because we were in this weird situation where we only had each other, 24/7, and saw each other all the time. It made me sad when we both left (and still sad, now, because he's a terrible texter (he had warned me) which doesn't help my attachment issues) because I felt like this was one of the deepest friendships I'd ever had, and it had only lasted around a month, and I was basically never going to see him again and that was that. I knew, again, that the only reason we were so close was because of this highly unique and almost artificial context... like being the only two people on a spaceship, or being stuck at an Arctic science lab during a blizzard, etc etc -- fanfiction setups, almost. In a regular situation everyone has many acquaintances and you kind of cycle them around. Given the choice I would've obviously hung out with different people instead of giving O this impression that I was some kind of unhinged suicidal witch who needed to be looked at all the time or else she would evaporate, like how the Weeping Angels from Dr Who turn into stone when someone is looking at them so you just have to keep your eyes on them all of the time and not blink. So because it was so unique, I know that I shouldn't see this as some kind of indictment of all my other friendships, but I can't help but feel like my regular friendships don't really match up to this. At university, aren't you actually supposed to have breakfast together, watch Love Island in the evenings together, go out for a weekly dinner on Saturday night, late night talks every once in a while, have banter inbetween? I mean these are regular things you do with your so-called best friends, so when you distill it, it does feel like I'm missing out on something because I'm doing them with a handful or rotation of individuals. Like how when I told E (a third E!) that I ate alone all the time and had no hangups about it, it was just convenient, and she said she couldn't conceive of it -- even if she was at home making pasta she had to take it into her friend's room for a chat. This is a weird example but I think I'm bringing it up because my month in Palo Alto I was a lot like this E.

Here I am again talking about how I "don't seem to be able to make connections with my peers" when I was trying to talk about something positive, about how I'm trying to be kind. My point was that I wouldn't've normally given O a chance and so I should give more people chances; and that I shouldn't let my quick closeness with O make me feel bad since it's such unique circumstances and so I should stop fretting over my other friendships' "deepness" and just let them be; and finally that I shouldn't fret about my friendship with O now, because I know a lot about being a terrible texter and bad at maintaining a friendship over text and not having energy and not wanting to, so I shouldn't let dry texting give me the fatalistic impression that he now hates me/never liked me, wants nothing more to do with me, and that I should just disappear altogether, because what does that achieve, really. What's the point of playing hard-to-get when we're already friends and he already knows I'm needy as fuck? Reading about Selin's exchanges with Ivan I wondered if I could relate to her feelings, and turns out I can't, not at all, because we're in very very different situations. I was mainly thinking about how I spend my days waiting for a Whatsapp notification and then pretending like I wasn't, and feeling excited every time I'm hit up proactively. The only similar thing I guess is just that excitement and uncertainty, like having a crush, but a friend crush -- or since we're already friends, a friend continuation crush? It's not crazy that I'm like this, because underneath is the very human desire to feel like you matter, that you still matter even outside of those extenuating circumstances, that Airbnb bubble, that turquoise kitchen island, that TV room with the HDMI cable unplugged from the DVD player, Stanford campus and its ugliness and all that unhappiness, Emerson Street, carpeted corridor, Philz Coffee, boba, Whole Foods, Trader Joe's, Salt and Straw. That you weren't just someone he was stuck with. Just like when I meet people through activities like Isis and really want to become friends beyond that but don't know how to make it work. I need to stop playing this bitter and ugly game of viewing friendship as transactions, why didn't you hit me up first it's because you don't really care about me, it's awful. I'm a terrible friend online, to others, so why freak out when it happens to me. If I see a meme I should send it. If I think of anything I should say it. What's the point of angst and nervousness, it's not like I'll ever express it, it only stays on the inside of me so I might as well just... not. I should give and give and give and give and give and ultimately it evens out in a way that can't be calculated. It's scary because women always do that and get trampled and flattened completely, but surely that's only in romantic relationships, not friendships? I think people need to talk about friendship a lot more.

On one of our last nights in Palo Alto, O and I hugged and he was like, "You're pretty great, I care about you a lot." Obviously people have showed me direct affection before, but not as direct as this. It was a pretty great feeling that this was said, out loud, to me, friend to friend. I just need to be as nice to everyone, be honest and direct. Kind and generous, as I've said about a million times in this post already.

It's past midnight and my mom keeps coming in to check on me because she's worried I can't sleep. I eventually had to admit I was writing a blog post -- I don't think my mom or anyone really has been reading my blog posts recently since I've been so inactive -- but now she's going to read this which is annoying because it's going to change the way she sees me. I've been more vulnerable in this post than I've allowed myself to be -- to myself and to others -- in a long time. I hope she pretends like she never read this.